In his later years, he also showed interest in, although this never formed a significant part of his thought.įeatures has written in ' Uloomu-l-Qur'an ( An Approach to the Qur'anic Sciences): Just as is the most concise and matchless exegesis from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason. undoubtedly holds an important place in the debate in the Islamic tradition on the harmonization of reason and revelation. his acknowledgement of the primacy of the Qur'an grew with his years. believed proofs based on tradition ( ) could never lead to certainty ( ) but only to presumption ( zann), a key distinction in Islamic thought. One of major concerns was the self-sufficiency of the intellect. It is not unusual for contemporary works to use it as a reference. At 32 volumes, it is larger than the 28-volume tafsir of At-Tabari named Jami' Al-Bayan. Originally it was named Mafatih Al-Ghayb, however it was nicknamed as Tafsir Al-Kabir. Al-Tafsir al-Kabir (: التفسير الكبير, 'The Large Commentary'), also known as Mafatih al-Ghayb (: مفاتيح الغيب, 'Keys to the Unknown'), is a classical Islamic book, written by the Persian and Muhammad ibn Umar (1149–1209).
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